Requires the worshipper to help others (do seva) in all walks of life for them Part of the great divine being (param aatmaa) just like oneself. The individual must not harm others knowing that they are all The vrat also requires the worshipper to follow a divine Such is the compassion of Bhagvaan Satya Naaraayan. Mother LakshmiĬonfers her grace on the worshipper with the just wishes and aspirations of the Overcome and end such prolonged suffering much quickly and augment peacefulĭivine life – showering the worshipper with his blessings. Bhagvaan Satya Naaraayan’s vrat / worship acts as a catalyst to The sufferings due to our bad actions can be quite
Others to follow Sri Satya Naaraayan Bhagvaan’s vrat so that they could also In Sadaanand’s case, he passed his blessings by promoting
It was this that boreįruit - Bhagvaan gave his vision to him to end his suffering. He spent his life in penance and worship of God. Sadaanand’s bad actions of past lives resulted in Whilst bad actions slow the process with sufferings – but which teach the The wholeĬosmos with all its contents – animate or inanimate are part of the paramĪatmaa and are set to merge in that aatmaa. All living beings are programmed to achieve this goal. Higher spiritual planes, to end in merging with the highest divinity (paramĪatmaa). The goal is to lead the individual to the It is necessary to understand that such sufferings areĪlso beneficial to the individual as they make one introspect, to reason out, This lifetime or another lifetime of the jeevy. Whilst some actions will produce fruits during a short time or a thief hasĬommited a robbery, is cought by the police in doing so and is also jalied by Of the bad actions, as the time scale of those bad actions is not percievableĪt the time of suffering. Negatives fruits in the form of sufferings. Equally the bad actions such as harming others will produce Our goodĪctions like helping others reward us with their fruits of various enjoyments Perturbed by the sufferings of people on earth due to their bad / evil actions.īhagvaan Krishnaa in the Gitaa described the law of Karma to Arjun. Shri Satya Naaraayan kathaa begins by Naarad Muni These are the grace of Bhagvaan Vishnu representing Mother Lashmi. Have transformed into machinery like farm tractors and tilling equipment. cattle for milk and for tilling land, which in modern times These are further expanded as the needs of life deriveįrom such aids e.g. Food, water, heat, air and earth as basic elementsįor life are essential. Not just money, but all the various material and spiritual forms without which Mother Lakshmi is understood by most hindus as wealth – the other half His grace flows through Mother Lakshmi – the energy source of Lord Vishnu. By his graceĪll the jivees (living forms which include from the smallest creatures to (mahimaa) of Shri Satya Naaraayan to achieve the true benefit of this great penance.īhagvaan Vishnu is the protector and sustainer of the universe. It is appropriate to understand the significance PUJAA COMMENCEMENT, VRAT COMMITMENT & DEEP PUJANAM 6ĬHAPTER 1 - BHAGWAAN VISHNU AND NAARAD MUNI'S DISCOURSE 30ĬHAPTER 2 - SADAANAND AND NISHAAD'S DISCUSSION 33ĬHAPTER 3 - SAADHU AND KING CHANDRACHUD 'S STORY 41 ITEMS USED FOR SRI SATYANAARAAYAN 'S VRAT KATHAA 4
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